PERVERT NATURE

1) Incidence No 1: Once, “Bannu” the wrestler from the town of Deoband, defeated a wresetler from another town. Mawlana Qasim Nonatvee felt very happy and said I also want to see the wrestling tricks of “Bannu”. Bannu, the wrestler was invited in the gathering which took place at the house of Hafiz Anwarul Haq and every one saw his wrestling tricks. Mawlana (Nanotvee) used to laugh and play around with children. Mawlana used to do lots of fun with Mawlana Yaqoob , who was a child at that time . He was son Jalaluddin. Mawlana some times used to remove cap from his head ,or some times used to open his warp around ( KAMARBANDH , LUNGI)
( Ashrafttanbih, page 40 , hakayat number 114).


This is the state of ‘founder” of Deoband madarsa. He used to remove lower clothing of young children, when he used to play with them!


Other incidence can be read under SHAME SHAME series on this blog spot.

If we read shame shame part 4 , we can see a Deobandi scholar falling in trap of love for a young boy. He was later cured by the ‘miracle “ done by another deobandi scholar.

But the most interesting incidence is shame shame part 2 , which I have provided with scan. Kindly note , these views are my personal view and the scholars of Ahlus sunnah have not used these types of words .

Here is the interesting incidence





Hazrat ( Rashid Ahmed ) and Hazrat ( Qasim Nanotvee) were also present in the gathering. Hazrat Rashid Ahmed gangohi said to Hazrat Qasim Nanotvee in a very sweet way “lay down here for a while ‘ ( YAHAN ZARA LAET JAO) .

Hazrat Qasim Nanotvee became shy , but when Hazrat Rashid Ahmed told him again , then he ( Mawlana Qasim nanotvee) laid down on his back( stomach facing up) .Hazrat Rashid Ahmed also laid on the same bed and laying on his side he turned towards Mawlan Qasim nanotvee and placed his hand on Qasim nanotvee;s chest like some some one who is in love ( Aashiq) gives comfort to his heart. Mawlana Qasim Nanotvee kept on saying “ Mian. ! What are you doing ? What will these people say/ think? Hazrat Rashid Ahmed Gangohi replied” let the people think what they want”..


Respected readers,

Will any student feel ‘shame” if his teacher or doctor tounches him? And will a teacher put his hand on the chest of his colleague in a way a Lover puts his hand on chest of his beloved? ( These are not my words , but the original words in deobandi book) .

Will a student say to his teacher “ Mian what are you doing , what will people say”?

Suppose a father and a son are waking on the road side and the father decides to kiss his son ,, will the son say” dad, what will people say”?

And the teacher says” let people think what they want’!

The student is same who used to remove clothes of young children ,

These 2 personality were laying on the same bed !

This action is a pervert action and Mawlana Nanotvee himself knew that this is something objectionable, so he said” WHAT WILL PEOPLE THINK?

Were the people in DEOBANDI khankhaq not aware that ‘ this is a teacher student relationship’? If they were aware then why did Mawlana said” what will people think?

There can be no justification. Look at the words > JAISEY KOEE AASHIQ SADIQ APANEY QALB KO TASKEEN DIYA KARTA HAI

Meaning

“ Like a lover gives comfort to his heart “

So when Mawlaan Rashid placed his hand on the chest of Mawlana Nanotee , laying on the same bed , facing him . And the feeling which Mawlana Rashid had was this

“Like a lover gives comfort to his heart”.



READ THESE WORDS FROM ASHARF ALI THANVEE

On page 668 of "Imdaadul Mushtaaq" see the following account of Thanvi Sahib's sexual propensity.

"A person told me (Thanvi Sahib) that he did not find pleasure in the remembrance of Allah (Zikr). I told him there is no pleasure in the (Zikr) remembrance of Allah; pleasure (Maza) is in "Mazi" (involuntary seminal discharge) which comes out at the time of cohabitation with a woman. How is it that you are looking for it here (in the remembrance of Allah)?"

Look at another proof of Thanvi Sahib's filthy mentality on page 673 of this very book. Who else could be more equipped to explain things in a better way than this Hakeemul Ummat of the Deobandi-Wahaabis does? He says:

"Thus, the real thing is revelation. And if mere reason is relied upon, then it would also mean as a person had said. He used to cohabit with his own mother and when somebody pointed out to him that what he was doing was shere wickedness, his reply was, my entire body was once inside her, so now what harm there was in it that only a part of me went into her" (that is, doing so is logically correct).
Another proof of the sexual tendency and impulse of the lmam of Deobandi-Wahaabis (Thanvi Sahib), in explaining the difference between saying and acting, is provided on page 713 of this very book "Imaadul Mushtaaq". He says: "Boys at the 'Maktab' (madrasah) induced the Hafiz (a person who has learnt the Qur'aan by heart) to get married, as doing so was very pleasurable.

The Hafiz tried and got married, and all night he ate bread with a touch of his wife's private part. Poor fellow, he felt no enjoyment. In the morning he burst upon the boys, saying, wrecked fools, you had fold me that it gave great enjoyment. I ate bread after rubbing it with my wife's private part. It tasted neither saltish, nor sweet. The boys advised the Hafiz that pleasure comes out of beating (in Urdu Maara Karte Hein). The next night he heat her (his wife) black and blue with shoes. The entire neighbourhood was woken up and gathered round his house and up-raided him. The next morning, he came to the 'Maktab' and said, you wretched people, you have made be miserable. Last night I beat her up and yet found no enjoyment and earned so much ridicule, besides. Then the boys explained to him fully whet 'beating' meant. The next night the reality dawned on the Hafiz, and when he came to the Maktab the next morning he was very happy. So, gentleman, the reality of certain acts dawns only when they are done".


More to come.